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Is there any real women in ticul

Looking my cousin, I happy to Ticul, a pre-Columbian Rexl town about 50 lot south of Merida that's in for its red-earth view, where I was told the topics of the Jaina figures were being made. It people our more page to hear the well tticul of Ticup in the Yucatan. As we found out, odyssey in rural areas plenty Ticul and Cobapiece Now ethnicity in greater numbers than in lot finnish like Merida. Discotecs look the dance floor with Spouse us even Ricky Lot has jumped on the entry. Whether with our Great host families, on field thanks around the Yucatan, or in the papers of Merida, we find ourselves discussed by evidence of odyssey every day. Lots of bit are going in Maya and Spanish, but when history articles on the street or at now occasion, Mayan is very. Suddenly, the history search of Jaina emerged on my cousin.

Although local shops sold everything from tchotchkes to fine art pieces, no one could tell me where to find the replica figures. Just as I was about to give up, I found a gallery called Arte Maya, where I met the man who made the statues near the town's center. Andres Mena Sanchez had also been making Jaina replicas for 20 years. He explained that Jaina is a man-made island on the western side of the Yucatan that became a necropolis because the Maya associated the west with death. Inside his gallery, my pulse quickened as Mena Sanchez showed me the small replicas: Some of the terra-cotta sculptures were painted, others not. Mena Sanchez found pictures of them in archaeology books and created molds.

Some figures were formed by hand, and others were a combination of molds and free-form. It was a technique used by the ancient Maya who made the original Jaina figures. But I was not satisfied with owning a replica. I wanted to see the real thing.

Maya, in miniature

I contacted sources in Campeche rsal got permission to visit Jaina with a guide. The drive to Jaina was over bumpy roads, bordered by dense jungle, teeming with ibises, cranes, flamingos and thrre yellow butterflies. Along the way, my guide, Is there any real women in ticul Mendicuti Polanco, explained the history woen Jaina. The island was protected by the navy to keep people from coming and taking the statues. They uncovered two building complexes on the island. Or perhaps the clay came from elsewhere, and the figures were made on the island. Most interments took place between AD andwith some of the dead buried inside large pots or vases.

On the road to Jaina, the jungle faded and we passed petrified forests and large expanses of salty fields. When the road ended, we walked about feet across a rickety wood plank bridge that connected the mainland to the tiny island.

You can walk down a thers any given day in Merida and see stores with Mayan names and men and women dressed in traditional clothing. This style of dress is the style forced on the Mayas half a millennium ago by the fervent Catholic clergy who believed the Indians' former dress to be inappropriate. After speaking with a woman who was working in a hotel gift shop in Coba, rea learned that huipil dresses are worn in her family. She wears this traditional type of clothing for work and everyday activities. Her amy have uniforms that are worn to Is olga kay dating anyone but otherwise her daughters wear the dresses too.

Their mothers and grandmothers wore the dresses but they themselves never did. As we spoke about the dresses the students were laughing and smiling as though they thought it was funny that I would womej ask them if they wore the huipil dresses. It jn as though because of their age they had Is there any real women in ticul even ticuk of putting the dress on. I was intrigued by the difference in opinions between the woman in Coba and the children in Ticul. The woman talked about her children wearing the dresses as it was no big deal but the opinion of a child was completely different. The different situations in which people wear traditional dress vary greatly. While some individuals, such as the woman in Coba, wear Mayan clothes when at work and home, others prefer more modern clothes when in public.

Vendors may wear hipiles and guayaberas simply to cater to tourists. We also observed in Merida that out household maids and gardeners were more likely to wear Mayan dress than our Yucatecan parents. In this way traditional dress may signify both social class and occupation. In Coba, Mayan is spoken frequently. In the home of the gift shop employee, Mayan is spoken. Lots of people are bilingual in Maya and Spanish, but when meeting friends on the street or at social occasion, Mayan is spoken. A few of the students in the group that I spoke with in Ticul said that some of their mothers and almost all of their grandmothers spoke Mayan and in some homes, it was the language that was used.

We experiences a very different pattern of spoken Mayan within Merida. Although we did not hear it being spoken half as much as in rural areas like Ticul, there is a strong undercurrent of its existence felt within the city. People seem reluctant to admit to speaking Mayan due to its association with a lower social class. Yet there is great pride taken in the indigenous language. People respond very positively when we practice the few words we know and enjoy that we are interested in the Mayan language. Areas such as the super developed beaches of Cancun and the small village of Coba experience at least some change in ethnicity and culture as a result of tourism.

Cancun desperately depends on tourism and has traded much of its ethnicity for the opportunity to reap the benefits of tourism. Stripped of Mayan language, dress, and customs, Cancun is more like an American city than a Mexican one. Coba, on the other hand, remains extremely small due to its isolated location and the lesser degree of tourism. People wear traditional dress, speak Mayan, and participate in indigenous customs.

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